Utilatarian, Deontology and Virtue Ethics - 1618 Words

Utilitarianism is defined as ethic based on consequences. An act, either it is morally wrong or good is acceptable as long as the end outcome is greater. In this essay on utilitarianism, I would argue Peter Singer’s calculus preferences, equality is for all living being but sacrificing one for greater good is plausible. Counter argument of Immanuel Kant’s moral deontology claim, it is immoral to consider a human being as a means to an end. John Mills’ actions are right as long they promote happiness, wrong if they produce the opposite of happiness as the reply for the counter argument. In conclusion, I would ethically rectify my claim in supporting utilitarian argument. Singer claimed that it is wrong to choose animals as research†¦show more content†¦Mill criticises categorical imperative, stating that it is basically the same as utilitarianism, since it involves calculating the good or bad consequences of an action to determine the morality of that action. Mill argues that we should always aim at ensuring the greatest happiness for the greatest number of people and that, for instance, telling a lie in particular situation is good if telling that lie produces good consequences. As an example, lying to a rapist or a killer the location of the victim, an immoral action but for happier consequences for all. However, a Kantian would argue against this view, pointing out that we have full control only over our motives, not the consequences of our actions, so our autonomous will can only approve or disapprove of motives. An ethics that focuses on consequences, then, is not based in the autonomy of the will. In conclusion, although Kant shaped modern thought on moral decision-making, I’ve to disagree with his deontological system. Some circumstances are different as for my opinion consequence plays a major role in evaluating moral thoughts. A duty is not being ignored but, rather, outdone by the greater need. Virtue is ethics based on character. Theory in which depends solely on the individuals themselves. In this essay on virtue ethics, I would argue Macintyre’s individuals character as the key element of ethical thinking. The two